Sunday, 18 January 2015

Essence of / Key points / Main themes from Gita

The following are mentioned in Gita , time and again.
  • Soul : Endless. Birth & Rebirth
  • Gunas : Satwa, Rajas & Tamas
  • Effort & Fruit of Action 
  • Duty & Dharma
  • Attachment  & Delusion
  • Qualities of Good & Divine 
  • God in every thing 
All these are introduced in Chapter 2 and revisited again in following chatters and each one is part of Chapter 18 as well.

If one was to develop a basic understanding of these and then keep dwelling on them and deepen our understanding it would be very beneficial in Gita learning.


Tuesday, 13 January 2015

The 18 chapters as per Wikipedia


  1. Arjuna–Visada yoga (The Distress of Arjuna contains 46 verses): Arjuna has requested Krishna to move his chariot between the two armies. His growing dejection is described as he fears losing friends and relatives as a consequence of war.
  2. Sankhya yoga (The Book of Doctrines contains 72 verses): After asking Krishna for help, Arjuna is instructed into various subjects such as, Karma yoga, Gyaana yoga, Sankhya yoga, Buddhi yoga and the immortal nature of the soul. This chapter is often considered the summary of the entire Bhagavad Gita.
  3. Karma yoga (Virtue in Work contains 43 verses): Krishna explains how Karma yoga, i.e. performance of prescribed duties, but without attachment to results, is the appropriate course of action for Arjuna.
  4. Gyaana–Karma-Sanyasa yoga (The Religion of Knowledge contains 42 verses): Krishna reveals that he has lived through many births, always teaching yoga for the protection of the pious and the destruction of the impious and stresses the importance of accepting a guru.
  5. Karma–Sanyasa yoga (Religion by Renouncing Fruits of Works contains 29 verses): Arjuna asks Krishna if it is better to forgo action or to act ("renunciation or discipline of action").Krishna answers that both are ways to the same goal, but that acting in Karma yoga is superior.
  6. Dhyan yoga or Atmasanyam yoga (Religion by Self-Restraint contains 47 verses): Krishna describes the Ashtanga yoga. He further elucidates the difficulties of the mind and the techniques by which mastery of the mind might be gained.
  7. Gyaana–ViGyaana yoga (Religion by Discernment contains 30 verses): Krishna describes the absolute reality and its illusory energy Maya.
  8. Aksara–Brahma yoga (Religion by Devotion to the One Supreme God contains 28 verses): This chapter contains eschatology of the Bhagavad Gita. Importance of the last thought before death, differences between material and spiritual worlds, and light and dark paths that a soul takes after death are described.
  9. Raja–Vidya–Raja–Guhya yoga (Religion by the Kingly Knowledge and the Kingly Mystery contains 34 verses): Krishna explains how His eternal energy pervades, creates, preserves, and destroys the entire universe. According to theologian Christopher Southgate, verses of this chapter of the Gita are panentheistic, while German physicist and philosopher Max Bernhard Weinstein deems the workpandeistic.
  10. Vibhuti–Vistara–yoga (Religion by the Heavenly Perfections contains 42 verses): Krishna is described as the ultimate cause of all material and spiritual existence. Arjuna accepts Krishna as the Supreme Being, quoting great sages who have also done so.

    Krishna displays his Vishvarupa(Universal Form) to Arjuna on the battlefield of Kurukshetra, described in Visvarupa–Darsana yoga, chapter 11
  11. Visvarupa–Darsana yoga (The Manifesting of the One and Manifold contains 55 verses): On Arjuna's request, Krishna displays his "universal form" (Viśvarūpa), a theophany of a being facing every way and emitting the radiance of a thousand suns, containing all other beings and material in existence.
  12. Bhakti yoga (The Religion of Faith contains 20 verses): In this chapter Krishna glorifies the path of devotion to God. Krishna describes the process of devotional service (Bhakti yoga). He also explains different forms of spiritual disciplines.
  13. Ksetra–Ksetrajna Vibhaga yoga (Religion by Separation of Matter and Spirit contains 35 verses): The difference between transient perishable physical body and the immutable eternal soul is described. The difference between individual consciousness and universal consciousness is also made clear.
  14. Gunatraya–Vibhaga yoga (Religion by Separation from the Qualities contains 27 verses): Krishna explains the three modes (gunas) of material nature pertaining to goodness, passion, and nescience. Their causes, characteristics, and influence on a living entity are also described.
  15. Purusottama yoga (Religion by Attaining the Supreme contains 20 verses): Krishna identifies the transcendental characteristics of God such as, omnipotence,omniscience, and omnipresence.[web 19] Krishna also describes a symbolic tree (representing material existence), which has its roots in the heavens and its foliage on earth. Krishna explains that this tree should be felled with the "axe of detachment", after which one can go beyond to his supreme abode.
  16. Daivasura–Sampad–Vibhaga yoga (The Separateness of the Divine and Undivine contains 24 verses): Krishna identifies the human traits of the divine and the demonic natures. He counsels that to attain the supreme destination one must give up lust, anger, greed, and discern between right and wrong action by discernment through Buddhi and evidence from the scriptures.
  17. Sraddhatraya-Vibhaga yoga (Religion by the Threefold Kinds of Faith contains 28 verses): Krishna qualifies the three divisions of faith, thoughts, deeds, and even eating habits corresponding to the three modes (gunas).
  18. Moksha–Sanyasa yoga (Religion by Deliverance and Renunciation contains 78 verses): In this chapter, the conclusions of previous seventeen chapters are summed up. Krishna asks Arjuna to abandon all forms of dharma and simply surrender unto him and describes this as the ultimate perfection of life.

Essence of Gita ( Copy paste from web)


Geeta Saar (Essence of the Geeta)
(English)

  • WHATEVER HAPPENED WAS GOOD
  • WHATEVER IS HAPPENING IS GOOD
  • WHATEVER WILL HAPPEN WILL ALSO BE GOOD
  • WHAT HAVE YOU PARTED WITH THAT MAKES YOU CRY ?
  • WHAT DID YOU BRING WITH YOU THAT YOU HAVE LOST ?
  • WHAT DID YOU CREATE WHICH IS NOW DESTROYED ?
  • WHAT YOU HAVE TAKEN, YOU HAVE TAKEN ONLY FROM HERE.
  • WHAT WAS GIVEN WAS GIVEN ONLY FROM HERE.
  • WHAT IS YOURS TODAY, WAS SOMEONE ELSE'S YESTERDAY, WILL BE SOMEONE ELSE'S TOMORROW.
  • CHANGE IS THE LAW OF THE UNIVERSE

Thursday, 8 January 2015

Gunas in the Gita & Spirituality


Gunas are mentioned in 78 shlokas , that is 11% of the Gita.

Gunas (SRT) are in thoughts, intentions, words, actions and even in words. Foods etc are also mentioned in the Gita.

Some can see Gunas in colours & appearances & personna. Even voice tones if you pay attention

Below is a list of the shlokas that I identified with the Gunas during a persusal.
  1. 2.45 : Krishna advised to be Gunatit and go ahead with the war
  2. 3.05 : Mentions that Gunas force us to perform action
  3. 3.27 : Says actions are done by Gunas & one feels is doer
  4. 3.28 : Thru knowledge know Gunas work on their products
  5. 3.29 : Those deluded by Gunas are attached to the works of Gunas
  6. 4.13 : The order of society based on Gunas
  7. 7.12 : The entiries born from the Gunas evolved from lord ,  I am not in them, nor they in me.
  8. 7.13 : Born of Gunas, deluded,  do not know me. 
  9. 7.14 :  Maya consisting of 3 Gunas impossible to break except by constant devotion
  10. 13.21 : The purusha seated in Prakriti experiences the sense objects of the nature of the 3 gunas and attachment to these gunas is responsible for the birth & rebirth of the soul in good & evil wombs
  11. 13.23 : He who knows that Purusha (spirit) along with Prakriti ( nature) together with  Gunas even though performing duties is not born again ( un attached & raj rishi)
  12. 14.05 : SRT tie down the soul to body
  13. 14.06 : S is immaculate & illuminating
  14. 14.07 : R's quality is passion
  15. 14.08 : T is the deluder 
  16. 14.09 : S drives to Joy, R to action and T to clouding wisdom
  17. 14.10 : One of SRT dominates
  18. 14.11 : When knowledge, balance & clarity happen, then S is predominant
  19. 14.12 : When action with self motive, thirst for more, Know R is predominant
  20. 14.13 : Disinclination to perform ones duty and delusion shows that T is predominant
  21. 14.14 : Death during S attains higher worlds
  22. 14.15 : Dying with R in dominance one is born attached to action. One dying in T is likely to be born as insect/animal
  23. 14.16 : The reward of righteous act is Satva. Sorrow is the fruit of Rajas and ignorance the fruit of Tamas
  24. 14.17 : Wisdom/knowledge develops from mode of goodness (Satva), and greed from passion (Rajas) and ignorance from madness & illusion (Tamas)
  25. 14.18 : Those in S move upwards, those in R stay in middle and those in T sink down
  26. 14.19 : When seer percieves no agent other than gunas , realises God, beyond gunas
  27. 14.20 : Transcending the Gunas which caused the body, freed from birth & death
      • 14.6 -14.20 : Nature has 3 aspects/gunas/dispositions.
        • Actions / reactions / feelings are based on ones guna combination
        • An aware person has the ability to change the combination of SRT and hence the course of life
        • We have to rise above the gunas to attain liberation
          • Stop laziness & procastination. Do what is right & needs to be done. Selflessness. And then devotion to take us forward.
  28. 14.21 : Arjun asks , who is gunatit
  29. 14.22 : Krishna starts listing the virtues of gunatit. does not hate or long for SRT
  30. 14.23 : Witnesses all and never disturbed by Gunas
  31. 14.24 : Established in self
  32. 14.25 : renounced doership & risen above gunas
  33. 14.26 : Transcends gunas and constantly worships God
    • 14.21 -14.27 : Who is trigunatit? beyond the gunas. 
      • Attributes described (combination of and similar to Stithpragya 2.55-2.72 and Bhakta 12.13-12.20)
        • Same to friend & foe, equipoised, no attachments, no doership, depend only on God.....
  34. 15.02 : In the inverted tree, the branches are fed by gunas
  35. 15.10 : The ignorant ( soul connected with gunas) knows not 
  36. Divine and demonic qualities are mentioned in chap 16 and all are in a way manifestation of Gunas
  37. 17.02  : Faith is of 3 types. 
  38. 17.03
  39. 17.04
  40. 17.07 : Foods are also SRT 
  41. 17.08
  42. 17.09
  43. 17.10
  44. 17.11  : Yagnas are also of SRT nature
  45. 17.12
  46. 17.13
  47. 17.17 : And so is tapas SRT
  48. 17.18
  49. 17.19
  50. 17.20  : Even charity is SRT
  51. 17.21
  52. 17.22
    • 17.1-17.22 : Faith as rooted in the gunas
      • Faith is determined by the dominance of one or other Gunas (SRT)
      • Faith is rooted in natural disposition which is derived from past experiences and karmas
      • Who they worship, the foods dear to then, the likes and dislikes, choice of words, tone of speech, charitable acts for the 3 categories or people are different
      • The intentions / feelings while doing an action are also typical of persons with dominance of S/R/T
      • The awareness ( a Satwa quality) can help us avoid the Tamsic qualities like  laziness, ungratefulness or the Rajasic ones like arrogance and selfishness.
  53. 18.07
  54. 18.08
  55. 18.09
  56. 18.19 
  57. 18.20 : Satwik knowledge
  58. 18.21
  59. 18.22
  60. 18.23 : Satvik action
  61. 18.24
  62. 18.25
  63. 18.26 : Satvik doer
  64. 18.27
  65. 18.28
  66. 18.29  : Budhi can be SRT
  67. 18.30
  68. 18.31
  69. 18.32 
  70. 18.33  : Dhriti is also SRT
  71. 18.34
  72. 18.35
  73. 18.36  : SRT types of joy
  74. 18.37
  75. 18.38
  76. 18.39
  77. 18.40 :  No one free of gunas
  78. 18.41  : Mentions guna & karma
  • 18.23, 24, 25 : Actions can be Satvik (with doership, seeking nothing in return) or Rajasic (done with ego & desire) or Tamasic (done with ignorance)
  • 18.26, 27, 28 : A Doer may be Satvik (unattached, unegoistic, unswayed by result ) or Rajasic (full of attachment and seeking fruits of action) or Tamasic (lacking self control, procastinating, uncultured)
  • 18. 29, 30, 31, 32 : Budhi  may be Satvik ( understands path of bondage and renunciation, should and should not, bondage and liberation) or Rajasic (does not understand or see dharma & adharma) or Tamasic (ignorant, may see adharam as dharam)
  • 18.33, 34, 35 . Dhriti may be Satvik (unwavering, controls mind & senses) or Rajasic (fondness of dharam, art & kamm and seeking rewards) or Tamasic (evil minded, does not give u anxiety, pride etc)
  • 18.37, 38, 39 : Joy may be Satvik (poison like/difficult/ painful in start, and ends in joy. Calm intellect) or Rajasic (starts as nectar, attractive & sweet thru sense organs, and ends up in trouble) or Tamasic (stupefies one, excessive sleeping, obstination) . One that is short term and leads to trouble later Vs what seems painful in the beginning but leads to lasting joy

  • PS Chap 10, 11 & 12 : no Gunas mentioned in Vibhuti Yoga, Vishwroop & Bhakti Yoga. Quite obviously!

Also in the Vedic system of Ashrams they are connected to Gunas where in 3 stages one guna is dominant.
  • Brahmcharya: from birth till 25. Born as a pure . un corrupted, lovable being. One is loving & busy learning.This period we are mostly in Satto Gun and the Lords are Brahma & Saraswati
  • Next Grahastha where there is work to do, family to raise, money to earn. Lot of activity, Karma associated . Rajo Gun period & Lord is Vishnu. 
  • Then Vanprastha, when physically one slows down. Also having done learning & acquiring material things, one becomes complacent. Tamo Gun period. Lord is Shiva
  • Then Sanyasa, when one is expected to move to a nirguna state.

Just a another recap about SRT signs :

Sattwa - Purity , Peace, White, Meditate, Calm, Centred, Content, Self motivated, Selfless, Share & Care, Knowledge of higher, Macro thinking, Action with equanimity, Balanced, Calm

Rajas - Passion, Action, Red, Partial awakening, Work, Myopic view, Agitation, Turbulence, Complaining, Desires, Wanting more, Arrogance, Discontent, Competitive, Knowledge of world, Self obsessed, Red, Activity, Action with noise & opulence, Positive

Tamas - Ignorance, Inaction, Black, Sleep, Inertia, Lazy, Status Quo, Selfish, Black, Lazy, Lethargy, Inaction, Negative, Ungratefulness

Tuesday, 30 December 2014

Some more word plays

ALGAE : Anger, Lust, Greed, Attachment & Ego

GITA : Guided Intuitive Truthful Actions

GITA : Going Inwards Towards Awareness


Where is GOD : NO WHERE  ...or NOW HERE

DIVE IN to understand the DIVINE


Whenever you get "Pains in your life.. Just think about the fullform of PAINS---
"Positive Attitude In Negative Situation"

Wednesday, 10 December 2014

The Five Koshas

The five layers that cover us

Outermost : Anmay Kosh , related to the food we eat, the body
next Pranmay Kosh, the breath
then Mano Kosh, the mind
then Vigyan Kosh, the intellect
and finally innermost is Anandmay Kosh, the self

Tuesday, 9 December 2014

Indian names that probably came from verses of Gita

Gita/Geeta/Geetha, a common name for girls in India.

In the book and the many names of Krishan (Madhav, Keshav, Govind, Madhusudan,...) and the many names of Arjun (Kauntya, Gudakesh ,...) are mentioned.

Plus there are other words in the verses ( words in the root language Sanskrit) which are common names in India/ Indian families.

Sanjay, Bharat & the other characters from the Mahabharat story to start with.

A few examples that I spotted during a quick browse.

Devdutt 1.15
Madhav 1.14
Hrishikesh 2.10
Avinash 2.17
Nitya 2.20
Sangram 2.33
Samarth 2.36
Dhananjay 2.48
Manish 2.41
Prasad 2.64
Bhavna 2.66
Indrayani 2.68
Shanti 2.70
Smaran / Simran 3.6
Shradha 3.31
Munir 4.1
Prakriti 4.6
Gehna 4.17
Kewal 4.21
Vibhu 5.15
Mukt / Mukta 5.28
Mahesh / Maheshwar 5.29
Prashant 6.14
Chanchal 6.33
Jagat 7.6
Jeevan 7.9
Mohit 7.13
Devi 7.15
Prakash 7.24
Purushottam 8.1
Shashwat 8.23
Mohini(m) 9.12
Sakshi 9.18
Prabhav 9.18
Amrit(am) 9.19
Satyam 10.4
Janardhan 10.8
Shashi 10.21
Chetna 10.22
Vasu 10.23
Himalya 10.24
Sagar 10.24
Jhanvi 10.31
Gayatri 10.35
Vyas 10.37
Surya 11.12
Vishwas 11.18
Roop(am) 11.26
Priya 11.44
Dev 11.42
Harsha 12.15
Sooksham 13.15
Prakash 14.22
Daya 16.2
Guru17.14
Prasad 17.16
Shaurya 18.43
Manav 18.46
Shreyas 18.58
Ishwar 18.61
Bhavita 18.69


The following words I  suspect are in the Gita too, but could not spot them during the browsing
Anant
Drishti
Pran
Maya
Yajan
Smriti
Puja






Wednesday, 3 December 2014

Facts about Gita


Tuesday, 2 December 2014

You Tube link to a Summary of Gita

https://www.youtube.com/watch?v=nmHHnyLXHqI

Its a 12.40 mins and worth it.

Guru Tattva / Gyan Ganga

The parent is the first teacher for everyone.

And in spirituality / path of knowledge there are the concepts of Guru Tattva / Gyan Ganga.

The Sikh faith believes in Shabad Guru , that all that is written in the Guru Granth , a collection of the teachings of all 10 Guru's is the one to be followed and no living Guru.

In Chap 4, in Gita it mentions that we need a teacher to progress in Spirituality. We need teachers to learn a new subject or sport and hence we need one here too.

Soem believe that learning by one self (thru books & internet) is not enough or complete as one tends to interpret it as it is convenient to each one.

A realised soul as a Guru will guide us & correct as as necessary.

The Gita also in Chap 4 mentions that the knowledge was given to Sun God then Manu and then so on & then lost and then given again during Mahabharat time.

There are people talking about/ preaching/ elaborating from scriptures across the world in temples as well as in living rooms & thru the internet. All are teachers in away, but are they "Realised Souls" to be selected as the "Guru" ?????

Then there is the Gyan Ganga concept. All the above teachers and more are part of "Gyan Ganga" which is the flow of knowledge from various sources, but all are same in the core.

Think about it.


One page Summary of Gita


  1. Awareness of Dilemma/conflicts/challenges, weakness, hopelessness
  2. Overcoming Fear and understanding the changeless part of us. What is steady wisdom. How to create evenness of mind.
  3. Understanding Self less Action, how to achieve skill in Action.
  4. Self Less Action is created through Knowledge, who you really are
  5. Renunciation by evolution, Understanding real & unreal.
  6. Meditation, I am nothing, I do nothing, I want nothing. How to still the mind.
  7. Realisation of lower and higher nature, Going beyond the unreal
  8. Understanding the nature of DivinityDivine
  9. Understanding the Secret of how to break the cycle of pain pleasure, happiness- sorrow etc. Understanding the divine plan
  10. Understanding the forms of divine consciousness, See One in All
  11. Realizing Divinity. See All in One.
  12. Understanding and blossoming of Devotion
  13. Understanding relative experience. Difference between Enjoyer, Enjoyed and Experience
  14. How play of Energies (Maya) works on us and prevents the journey
  15. Understanding the Divine
  16. What creates the types of people and nature
  17. Understanding Types of Faiths
  18. Attaining Liberation through True Renunciation



Monday, 1 December 2014

Avtaras : an evolution

The Avatars

  1. Matsya - The Fish : A water world creature 
  2. Koorma - The Tortoise : An amphipbian 
  3. Varaha - The Boar : A land animal 
  4. Narsimha - Half Man / Half Animal 
  5. Vamana - Small sized man / dwarf 
  6. Parshuram - A fully grown up man / physically strong 
  7. Rama - An evolved man with more control on mind 
  8. Krishna - Teacher, Cowherd , charioteer , statesman. 
  9. Balrama / in some places Budha is mentioned as 9th.
  10. Kalki - Yet to come! For the Kalyug!!

There is a progression in the avatars form and to explain the evolution to us.

Think about it.

Friday, 28 November 2014

Gita , Mahabharat & Ramayan

Gita is known as the manual for life , the guiding principles to lead a good life, a bunch of universal truths with universal applications.

Some say that Mahabharata is story with a collection of all possible human errors. All mistakes from lies, greed, gambling, attachment, etc , for each there is an example in Mahabharata. Few examples : Satyawati wants to be the Queen & her sons the future kings. Drupad ignores a friend!!  Drona lives to revenge!! Kunti fools around with the boon & Karan is born! Keeps that a secret !! drops Bheem from her hands!!!

Think of any negative quality of human nature and you will find an example of it in this story. Try it.

And then the fans of Ramayana say that the characters here are trying to live by Gita principles (or at least Rama is) and the story demonstrates other Gita principles too.  Dashrath kills Shravan kumar by mistake and lives to bear the pain of loosing his son ...Rama is the equipoised Stithpragya & Gyani!!! Hanuman is the epitome of devotion.

Mahabharatha is to remind us of the Do Nots  and Ramayan tries to elaborate the To Do's.

Having an understanding of Gita helps live life....




Think about it!!!

Thursday, 20 November 2014

Fear & Gita

This post is largely copy & paste from something I recd. in a class recently and modified a bit as well added more to it.

The 16 th chapter mentions ABHAY as a divine Quality.

Wednesday, 19 November 2014

Positive Attributes / Qualities described in Gita

The Gita mentions Stithpragya, Gyani, Bhakta & Gunatit etc.  They have a lot in common and this is an attempt to put them together for a quick perusal of all the good / positive / divine qualities.

Reading this frequently may help as a reminder and to cultivate these qualities.


Stithpragya chapter 2 verse 55-71
  • Un-petrurbed with joy & sorrow
  • Unattached
  • Free from passion
  • Withdraws senses like tortoise withdraws limbs on sensing danger. Has control on his senses and does not slide into delusion. Senses completely restrained.  
  • Mind concentrated on God
  • Intellect firmly established on God
  • His world (day & night) very different from the usual. He is asleep in matters of the world and for him the world is sleep regarding knowledge.
  • Like a river merges with ocean , feels fulfilled like an ocean
  • Gives up desires, attachment & ego and move towards peace

Gyani chapter 4, verse 19-23
  • 4.19- Devoid of self-centred objectives - worldly thoughts and desires don't exist - kamasankalpa varjitha 
  • 4.20- Without attachment to fruits of action - tyaktva karma phala sanga  
  • 4.20- Always satisfied  - Nitya tripta 
  • 4.20- Without dependence on the world- Nirasraya 
  • 4.21- Free from desires - Niraaseeh
  • 4.21- Mind well controlled- mind and body subdued - yatachittatma
  • 4.21- Without sense of ownership- tyakta sarvaparigraha
  • 4.22- Satisfied with whatever comes without calculations -yadricchalabha santushataha
  • 4.22- Rising above contrasting conditions of life (duality )-dwandwateeta
  • 4.22- Without competitive spirit - vimatsara
  • 4.22- Alike in success and failure - samaha siddhavasiddhau
  • 4.23- Fully established in the knowledge of God . - Jnanavasthitachetasaha
  • 4.23- All works are only sacrifice - Yajnaaya aacharata

Nature of realised soul 5.17 - 26

  • Ignorance removed by knowledge
  • Mind & intellect merged/connected to God
  • Rooted in equanimity. Impartial to all. Above pairs of opposites
  • Firm reason/faith; free of doubt ref Brahman
  • Identifies with Brahman and enjoys the joy inside. Not attached to worldly joys
  • Does not indulge in joys from sensory pleasures as they lead to sorrow and have an end.
  • Happy within and lit by inner light.
  • Self controlled and working for welfare for others
  • Free from lust & anger


Bhakta chapter 12. (13-20 : Who is Bhakta ? Attributes & Qualities)
  • Who is "sam" (same) with friend & enemy
  • Equipoise in praise and criticism, (Honour, dedicate to God; dishonour , introspect and grateful for idea to improve);  in cold & heat, pleasure & pain
  • Contemplative : on higher goals
  • No sense of ownership
  • Firmness of the mind.
  • Is a "nimita" 
  • Desire-less, pure.
  • resourceful (daksh : clever n efficient)
  • unattached (impartial)
  • unworried (beyond distractions). 
  • Neither desires nor grieves. 
  • Nor rejoices or hates. 
  • Renounces good and evil. 
  • Full of devotion. 
  • Friendly
  • Compassionate
  • No malice
  • Forgiving
  • Content
  • Subdues senses
  • Firm resolve
  • Not a cause of annoyance or pain to others
  • Above distractions

Characteristic of Knowledgeable 13.7-13.11 (17 points)
  • Absence of pride
  • Non violent
  • Forbearance
  • Straight forwardness in speech
  • Service to Guru
  • Internal & external purity
  • Control on body, mind & senses
  • Equipoised mind. Steadfastness of mind
  • Dispassion towards objects of sensory pleasures
  • Absence of attachments - my / mine. No Egotism
  • Fixity in spiritual knowledge
  • Devotion


Gunaatit chapter 14 (14.21 -14.27 : Who is trigunatit? Beyond the gunas)
  • Same to friend & foe
  • Equipoised
  • Established in self
  • Not impacted by value of mud versus gold. Not attached to either.
  • No attachments
  • Renounced doership
  • Depend only on God. No other dependencies
  • Constant connection & devotion

Divine qualities 16.1-3 : 26

1.
Abhhayam
Fearlessness
2.
Sathwa-samshudhhilti
Purity of heart
3.
Gnana-yo’ga vyavasthhithaha
Steadfastness in Yoga of knowledge
4.
Daanam
Charitable
5.
Damaha
Control of the senses
6.
Yagnyaha
Sacrifice
7.
Swaadhyaayaha
Self-study, study of the Shastras
8.
Thapalia
Asceticism
9.
Aarjavam
Uprightness
10.
Abimsa
Practice of non-violence
11.
Sathyam
Truth
12.
Akrodhham
Absence of anger; even tempered
13.
Thyaagam
Spirit of renunciation
14.
Shanthi
Quietitude; keeping inward balance
15.
Apaishunam~ -
Un-malicious tongue; Speech echoes the fragrance of the soul
16
Daya Bhootheshu
Tenderness towards all Beings
17.
Alo’lupthwam
Non-covetousness
18.
Maardhavam
Gentleness
19.
Hreehi
Modesty
20.
Achaapalam
Not unnecessarily moving limbs
21.
Thejaha
Brilliant glow — glow of spirituality
22
Kshamaa
Patience; serenity in the face of provocation
23
Dhrutihi
Fortitude; sacred energy coming from strength of faith, conviction in Goal, consistency of purpose; vivid perception of the ideal; a bold spirit of sacrifice cultivated diligently
24.
Shoucham
Purity-- inner and outer
25.
Adro’ha’ha
Non-hatred
26.
Na Athi’mamathaa
Absence of excessive-pride